My
uncle is a pastor. A few years ago, on Christmas day after sharing an enormous
meal and opening all our presents, I asked him what he had thought of our
Christmas service. His reply stuck
with me. "It was good, other
than the fact that they crucified the baby Jesus. You don't kill the baby
Jesus."
At
the time, I thought he was stupid for making such a silly comment. How could you talk about Jesus without
mentioning the most important part of the story, namely his death and
resurrection? What was wrong with
reminding people of the fate of baby Jesus? I thought my uncle was
overreacting, but after having seen baby Jesus crucified over and over again, I
think he was onto something.
Christmas
is one of those rare times in the year when people feel obligated to attend
church. So church attendance
spikes every Christmas Eve and pastors and preachers usually, and rightfully,
want to capitalize on the many fresh ears in the audience by proclaiming that
Christ died for our sins and rose from the dead, effectively snuffing out death
like a candle. Pastors and preachers then talk about the baby who came to die.
While
there is nothing wrong with this sentiment, we are, in essence, cutting and
splicing the story of Jesus such that his conception, birth, life, and ministry
is the trailer to the main feature of his death and resurrection. And when
Jesus' birth is nothing more than a snapshot of what's to come, we miss out on
the richness and beauty of his incarnation.
That
God was not born in a palace, or a beautifully exotic land, or to the parents
of wealthy aristocrats. No, the
King of Kings and Lord of Lords chose, made a free choice, to be born to a poor carpenter
in a stinky, smelly stable.
That
the creator, sustainer, and provider of all living things was completely and
utterly dependent on his parents, such that if they neglected to care for him,
he would have died. God was cared for by regular people.
That
God did not view our humanity as something to be despised but honored our very
existence by becoming like us, by clothing himself in blood vessels and veins,
muscles and bones, sinews and synapses. God with skin on.
That
God did not remain distant and unattached from his creation but entered into it
as Emmanuel, God with us. For in
Jesus, as a helpless, weak, and crying baby, God was and is, with us.
The
Incarnation is an incomparable and indescribable event that actually
happened. The two thousand plus
years since its occurrence are still not enough to fully plunge the depths of
its greatness and beauty.
So
please, when you talk to others about the real meaning of Christmas, don’t kill
the baby Jesus.